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	<title>language rights | Centre for Communication Rights</title>
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		<title>Digital technologies help counter language loss</title>
		<link>https://ccrvoices.org/2023/10/02/digital-technologies-help-counter-language-loss/</link>
		
		<dc:creator><![CDATA[Saskia Rowley]]></dc:creator>
		<pubDate>Mon, 02 Oct 2023 04:01:00 +0000</pubDate>
				<category><![CDATA[Communication Rights]]></category>
		<category><![CDATA[access to information]]></category>
		<category><![CDATA[Amazigh]]></category>
		<category><![CDATA[language rights]]></category>
		<guid isPermaLink="false">https://ccrvoices.org/?p=4826</guid>

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				<div class="et_pb_text_inner"><p class="wp-block-paragraph">In 1999, a public hearing on “Languages and Human Rights” took place at the Institute of Social Studies, The Hague, Netherlands. A panel of five experts in communication, language rights, and international law heard test cases of threats to linguistic rights. They included the Amazigh language spoken by the Berber communities of North Africa, used in the region for at least 2,500 years. The tribunal heard how Amazigh was being side-lined in public services, education, the media, and the administration of justice.</p>



<p class="wp-block-paragraph">At the end of the hearing, the panel concluded that all the test cases represented serious, generalized, and systematic violations of linguistic rights around the world to which governments and non-governmental organisations should pay urgent attention.</p>



<p class="wp-block-paragraph">The Berber are the Indigenous peoples of North Africa. The 2016 census in Morocco estimated the number of speakers at 28% of the population. However, Amazigh associations contest this and instead claim a rate of 65 to 70%. This means that the Amazigh-speaking population could well number around 20 million in Morocco and around 30 million throughout North Africa and the Sahel.</p>



<p class="wp-block-paragraph">The administrative and legal system of Morocco is heavily Arabized, and the Amazigh way of life and culture are still under pressure to assimilate, despite the 2011 Constitution officially recognizing Amazigh identity and language.</p>



<p class="wp-block-paragraph">In a <a href="https://ifex.org/moroccos-amazigh-pursue-civic-presence-through-linguistic-rights/" target="_blank" rel="noreferrer noopener">recent report</a>, the NGO-network IFEX looked at the impact of Amazigh language insecurity on civic participation in Morocco. Noting that while the country has made significant strides in recognizing and promoting Amazigh by establishing a legal framework to support its development, inconsistent government commitment hinders its growth. In practical terms, this makes it difficult for Berber people to communicate with government institutions, engage in public affairs, and find jobs.</p>



<p class="wp-block-paragraph">In an interview, Dr. Abdullah Bouzndag, an expert in sociolinguistics at the Royal Institute of Amazigh Culture, commented, “Access to information is a fundamental right for Amazigh speakers nationwide, acknowledged by all international human rights conventions. Unfortunately, it is often inadequately provided for in government and public services, even though its inclusion does not require significant financial resources.”</p>



<p class="wp-block-paragraph">On a positive note, digital technologies have helped to improve this situation. The IFEX report says, “Web 2.0 has sparked a revolution in making information available in the Amazigh language, particularly among the youth. They can now easily communicate in their native tongue through social media platforms and digital channels like YouTube. As a result, there has been a notable increase in awareness of the Amazigh identity across all levels in Morocco, including within official institutions and Amazigh political movements, leading to significant progress and achievements.”</p>



<p class="wp-block-paragraph">The Amazigh peoples have a rich oral literature that includes poetry, myths, fables, songs, proverbs, sacred rituals, and tales. In the context of digital technologies and increased dependence on cyberspace, many aspects of Amazigh oral culture which were previously ignored have now emerged into new digital spaces.</p>



<p class="wp-block-paragraph">This bodes well for the future of the language and is a wonderful example of digital justice: prioritizing the participation of people who have been excluded from media and technology and enabling them to tell their own stories &#8211; as individuals and as communities.</p>



<p class="has-text-align-right wp-block-paragraph"><em>Photo: </em>Amazigh<em><a href="https://creativecommons.org/licenses/by-sa/3.0" target="_blank" rel="noreferrer noopener"> Imdukar, CC BY-SA 3.0 via Wikimedia Commons</a></em></p></div>
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		<post-id xmlns="com-wordpress:feed-additions:1">4826</post-id>	</item>
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		<title>Language rights and digital justice</title>
		<link>https://ccrvoices.org/2022/05/30/language-rights-and-digital-justice/</link>
		
		<dc:creator><![CDATA[Saskia Rowley]]></dc:creator>
		<pubDate>Mon, 30 May 2022 03:00:08 +0000</pubDate>
				<category><![CDATA[Communication Rights]]></category>
		<category><![CDATA[100 languages are spoken in the world today]]></category>
		<category><![CDATA[accountability]]></category>
		<category><![CDATA[accountability Some 7]]></category>
		<category><![CDATA[digital rights]]></category>
		<category><![CDATA[language rights]]></category>
		<category><![CDATA[Language rights and digital justice Tags: digital rights]]></category>
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					<description><![CDATA[Some 7,100 languages are spoken in the world today, of which only some 400 are spoken by the great majority of the world’s people. Every language is a uniquely important way to describe and make sense of the world. Every language and every dialect – the many local variations of language – embodies identity, culture, [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Some 7,100 languages are spoken in the world today, of which only some 400 are spoken by the great majority of the world’s people.</p>
<p>Every language is a uniquely important way to describe and make sense of the world. Every language and every dialect – the many local variations of language – embodies identity, culture, and traditional ways of understanding the world.</p>
<p>Shakespeare’s famous song from <em>Cymbeline</em> (Act IV, Sc. II) plays on traditional knowledge.</p>
<p>“Fear no more the heat o’ the sun,</p>
<p>Nor the furious winter’s rages;</p>
<p>Thou thy worldly task hast done,</p>
<p>Home art gone, and ta’en thy wages:</p>
<p>Golden lads and girls all must,</p>
<p>As chimney-sweepers, come to dust.”</p>
<p>The Book of Common Prayer (1549) speaks of “earth to earth, ashes to ashes, dust to dust”, lines adapted from the Bible (Genesis 3:19) and well known to Shakespeare’s audience.</p>
<p>In this sense, everyone comes to dust when they die, whether they be rich or poor. Chimney-sweepers also came to dust every working day of their lives scraping soot from chimneys</p>
<p>But there is another local meaning, allowing Shakespeare to play on words. “Golden lads” is Warwickshire dialect for the flower known as a dandelion (itself a corruption of the French <em>dent de lion</em>). And chimney-sweepers is the dialect name for a dandelion-clock, the seed-cluster left over after the yellow flower has matured and whose seeds gradually blow away.</p>
<p>So, language is the way people communicate with each other, build relationships, and create community. Apparently, Nelson Mandela never said, “If you talk to a man in a language he understands, that goes to his head. If you talk to him in his own language, that goes to his heart.” But, in a different context, he did use similar words, and Mandela’s own humanity made his meaning clear.</p>
<p>Language rights fall within the larger framework of communication rights. And today people are speaking of digital rights or digital justice because a large part of today’s communication takes place via digital technologies and platforms.</p>
<p>Consequently, the familiar right to freedom of opinion and expression, with its pitfalls of slander, disinformation, and hate speech now apply to digital rights. These are in the <a href="https://waccglobal.org/resources/digital-justice/digital-justice-campaign/100-languages/">process of being codified and translated</a> into as many languages as possible (with an initial target of 100), so that people the world over can understand and come to terms with the astonishing impact of digital technologies on society.</p>
<p>For digital justice to prevail, we need principles that allow all people to engage in transparent, informed, and democratic debate, where people have unfettered access to the information and knowledge essential to peaceful coexistence, empowerment, responsible civic engagement, and mutual accountability.</p>
<p>In other words, language rights and digital justice go hand in hand.</p>
<p>&nbsp;</p>
<p style="text-align: right;"><em>Photo: Romolo Tavani/Shutterstock</em></p>
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